They are also the challenging and encouraging words that Jesus addressed to his disciples Lk 5,4and inspire the paragraphs the document has dedicated to the ecumenism of the third millennium Novo Millennio ineunte, nn. An ecumenical prospect for the third millennium The fact that in his Apostolic Letter the Pope referred explicitly to the ecumenical dimension and the ecumenical dating quest ut unum department in these two paragraphs and that he mentioned ecumenism in general a number of times in the text shows how deeply the Holy Father is concerned about the dating quest ut unum department of all Christians.
As he states in the Encyclical Ut unum sintit "is not something added on" n. In underlining the ecumenical dimension, the Pope confirms how important it is to do the will of the Lord, taking up the mission that Christ entrusted to his disciples as his testament, on the eve of his passion and death Jn 17, The Second Vatican Council explicitly formulated in a binding way this mission in the Decree Unitatis redintegratio.
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The Council Fathers clearly sustained that "the restoration of unity among all Christians is one of the dating quest ut unum department concerns" of the Council n. The Second Vatican Council, in defining the ecumenical objectives, offers us a "sure compass by which to take our bearings in the century now beginning" Novo Millennio ineunte, n. The first millennium could be described roughly and speculatively as the millennium of the undivided Church and the second, as that of divisions and multiplicity.
We hope that the third millennium may be defined as the millennium of differences reconciled in unity. Already in the 19th century, great philosophers and theologians had foreseen that there would be a third undivided age, a so-called "Johannine" age. The fruits of dialogue The Encyclical on ecumenism, Ut unum sint cf.
Therefore the Encyclical Novo Millennio ineunte also reflects on the fruits of dialogue, rendered visible in an even more significant and moving manner by the Great Jubilee of the Year In the 35 datings quest ut unum department that have passed since the end of the Second Vatican Council, the dialogue of love and truth has produced an abundance of fruits, the most important of which is the rediscovery of the brotherhood of all Christians Ut unum sint, nn.
Today the various Churches and Ecclesial Communities no longer face one another in hostility, competition, misunderstanding or indifference. Their rediscovery of solidarity, of brotherhood, "is not the consequence of a large-hearted philanthropy or a vague family spirit", but is rooted "in recognition of the oneness of Baptism" ibid.
I Cor 12,13; Gal 3,27 ff. The Jubilee celebration of the second millennium of the birth of Jesus was the right occasion for confirming this rediscovered brotherhood and "for encouraging progress on the path towards full communion" Novo Millennio ineunte, n. The entire programme for the Jubilee year was laid down in the Apostolic Letter Tertio Millennio adveniente of cf.
Prophetic ecumenical acts A particularly significant ecumenical event "remains a highlight": the ecumenical celebration in St Paul-outside-the-walls on 18 January This joint celebration was a truly prophetic act, a symbolic prefiguration of full unity in diversity. Other important meetings with various Orthodox Patriarchs and the leaders of other Christian confessions took place in the same dating quest ut unum department.
The meeting with His Holiness Karekin II, Supreme Patriarch and Catholicos of all the Armenians, for the return of a relic of St Gregory the Illuminator, venerated as the founder of the Armenian Apostolic Church, was a deeply significant event from various viewpoints.
The Armenian Church, which is one of the oldest, became a State Church 1, years ago, even before Rome. However, the division dates back to as early as the fifth century: since she was located outside the territory of the Roman Empire, relations with the Church of Rome could only be sporadic. In the course of history, the Armenian Church and the Armenian dating quest ut unum department have been through difficult situations and have suffered indescribable atrocities, but they always preserved the apostolic faith.
In the last two decades, the Church of Rome has been able to develop increasingly more and more intense contact, with both the Catholicos of Etchmiadzin and the Catholicos of Cilicia Antelias.
Through these relations, a new itinerary heralding hope has been undertaken. This "purification of memory has strengthened our steps for the journey towards the future and has made us more humble and vigilant in our acceptance of the Gospel" Novo Millennio ineunte, n. Of equal importance from an ecumenical viewpoint was the Commemoration of Witnesses to the Faith in the 20th century, celebrated on 7 May at the Colosseum with representatives of the other Churches and Ecclesial Communities Novo Millennio ineunte, n.
The famous "law" proclaimed by Tertullian says Sanguis martyrum—semen christianorum The blood of the martyrs is the seed of Christians.
Encyclical Letter Ut Unum Sint (25 May ) On commitment to Ecumenism. that the Pope, in order to carry out this special ministry in the Church, Consequently, the quest for Christian unity is not a matter of choice or. An Ecumenical Dialogue on John Paul II's Encyclical Ut Unum Sint (That All May be One) is marked by a common quest for truth, particularly concerning the Church. us to receive the results that the dialogues have produced to date ( UUS.
The commemoration of the martyrs belonging to all the Churches and Ecclesial Communities encourages us to look with hope to a common ecumenical future. The perception that the Holy Spirit also acts in other Ecclesial Communities, through persons who are examples of holiness, willing to shed their blood in the name of the faith, is one of the great experiences of the ecumenical movement cf.
Still a long way to go, but a way full of hope If during the Jubilee Year there had been silence about ecumenical difficulties, such as the dating quest ut unum department of indulgences at the very beginning of the Holy Year and about ecclesiological problems, such as those raised by the Declaration Dominus Iesus in the second half of the Holy Year, this would have implied a lack of lucidity, a deceptive oversimplification.
Other questions that require further clarification and study were already identified in the Encyclical Ut unum sint n.
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It is quite natural, in a situation where full unity has not yet been fully achieved, that there are stumbling blocks and sometimes even "boulders". However this must not discourage or embitter us, but.
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